Penyesalan Para Pendosa Di Akhirat

Sebelum itu terlambat…
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Mereka yakni orang-orang fasiq dan munafiq yang telah mati (wafat) sangat menyesal dan merugi di alam barzakh sana… hal itu disebabkan selama di dunia mereka meninggalkan dan menyia-nyiakan amal shalih yang telah Allah سبحانه و تعالىٰ tetapkan bagi setiap hamba. Di alam barzakh mereka meminta dan memohon kepada Allah سبحانه و تعالىٰ agar dikembalikan (dihidupkan) ke dunia untuk beramal Shalih, seperti shalat, puasa, zakat dan haji serta amal-amal shalih lainnya namun hal itu pun percuma dan sia-sia karena telah terlambat sebagaimana Allah ﷻ terangkan di dalam al-Qur-anul Karim.
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Allah عز وجل berfirman :
“Hingga apabila datang kematian kepada seseorang dari mereka, dia berkata, “Ya Tuhanku, kembalikanlah aku (ke dunia), agar aku dapat berbuat kebajikan yang telah aku tinggalkan.” Sekali-kali tidak! Sungguh, itu adalah dalih yang diucapkan saja. Dan di hadapan mereka ada barzakh sampai pada hari mereka dibangkitkan.”
(QS. Al-Mu’minuun [23] : 99 – 100)
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Di dalam surat yang lainnya Allah ﷻ berfirman :
“Dan (alangkah ngerinya), jika sekiranya kamu melihat orang-orang yang berdosa itu menundukkan kepalanya di hadapan Tuhannya, (seraya mereka berkata), “Ya Tuhan kami, kami telah melihat dan mendengar, maka kembalikanlah kami (ke dunia), niscaya kami alam mengerjakan kebajikan. Sungguh, kami adalah orang-orang yang yakin.”
(QS. As-Sajdah [32] : 12)
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Begitulah kondisi orang yang telah mati, mereka telah melihat akhirat dengan mata kepala mereka sendiri. Mereka mengetahui dengan pasti apa yang telah mereka perbuat di dunia dan apa yang mereka terima dengan amalannya. Dahulu mereka demikian mudahnya menyia-nyiakan waktu yang amat berharga untuk hal-hal yang tidak bermanfaat bagi akhirat mereka. Kini mereka sadar bahwa detik-detik dan menit-menit yang hilang tersebut sungguh tidak ternilai harganya.
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Karena itu, sebelum terlambat bertaubatlah kepada Allah سبحانه و تعالىٰ dan beramal shalihlah sebagaimana tuntunan dan petunjuk Rasulullah ﷺ agar amalan kita tidak sia-sia dan ditolak oleh Allah سبحانه و تعالىٰ.

Persiapan Mati

KAPAN ANDA MATI…?
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Oleh :
Ustadz Muhammad Arifin Badri, حفظه الله تعالى
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Sobat, apa sikap anda bila secara mendadak mendapat pertanyaan seperti di atas? Terlebih bila yang bertanya adalah orang yang tidak anda kenal?
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Anda marah? Anda tesinggung? Atau anda menduga bahwa penanya menginginkan kematian untuk anda.?
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Tenang sobat! Anda marah atau tidak, tetap saja anda pasti mati, cepat atau lambat tetap saja mati. Namun sadarkah anda bahwa kematian anda telah ada saatnya? Tidak dapat disegerakan dan tidak pula dapat ditunda walau hanya sesaat? Allah Ta’ala berfirman:
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وَلِكُلِّ أُمَّةٍ أَجَلٌ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ
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Setiap orang memiliki batas waktu (ajal) dan bila batas waktu yang ditetapkan telah tiba, maka mereka tiada kuasa menunda atau mengajukannya walau hanya sesaat. (Al A’raf 34)
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Atau barang kali anda tersnggung karena anda menduga bahwa kematian adalah bencana dan petaka buruk bahkan paling buruk yang menimpa manusia.
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Tidak sepenuhnya demikian sobat, bagi orang yang beriman kematian adalah awal dari kebahagiaan yang sebenarnya.
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إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ
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Sesungguhnya orang orang yang mengatakan bahwa Rab kami adalah Allah lalu mereka istiqamah di atasnya, maka akan turun kepada mereka para malaikat yang berkata kepada mereka: janganlah engkau takut atau bersedih dan bergembiralah dengan surga yang telah dijanjikan untuk kalian. (Fusshilat 30)
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Hanya saja, benarkah anda termasuk orang yang akan mendapatkan kabar gembira dari para malaikat di saat menghadapi ajal ?
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Sobat! Mumpung masih ada kesempatan, berusahalah dengan sungguh sungguh , pelajari ilmu agama, perbanyak doa, amal sholeh, dan jauhi kemaksiatan,semoga Allah berkenan meneguhkan iman anda hingga akhir hayat, amiin.

The Law of Marriage Different from Islam and Non-Muslims

Marriage is something that is recommended in Islam. The law of marriage is sunnah muakkad which is the preferred sunnah. Getting married is a complementary religion and is a form of worship to Allah Ta’ala. Getting married also has many virtues in Islam. In addition to producing offspring, marriage also avoids immoral acts and makes the heart feel more peaceful.

Allah Subhanahu wa Ta’ala says in the Qur’an which means:

“And among His signs of authority is He created for you wives of your own kind, so that you will tend and feel secure to him, and He will make you love and affection. Verily in that there are indeed signs for those who think. “(Surat ar. Ruum: 21).

Because marriage is something sacred, of course it should not be done carelessly. Moreover, for Muslims, marriage must fulfill religious principles and shari’a. In general there are 4 factors that need to be considered in finding a mate. Among them are religion, nasab, wealth and face.

Well, what is the statement about religious interfaith marriage? Approximately may Muslim women marry non-Muslim men, or vice versa? Here’s the full review!

Islamic view of different religious marriages
The law of marriage of religious differences in Islam, including the issue of khilafiyah, is debated. However, the majority of scholars and MUI decided that interfaith marriages in Islam were haram (not allowed).

1. Haram
The majority of scholars from the 4 mahzhab, MUI, NU, Muhammadiyah and others have agreed that marrying non-Muslim men or women is illegal. This statement is based on the arguments of the Koran Surat al-Baqarah verse 221 and Al-Mumtahanah verse 10 which explains that believers are prohibited from marrying polytheists. Getting married to an infidel is not permissible in Islam.

“And do not marry polytheists, before they believe. Surely the slave woman Mu’min is better than the polytheist woman, even though she attracts your heart. And do not marry the idolaters [with the women of Minin] before they believe. Surely the servant of Mu’min is better than the polytheist even though he attracts your heart. They invite to hell, while God invites to heaven and forgiveness with His permission. And God explained His verses [His commandments] to people so that they took lessons. ” (QS Al-Baqarah: 221)

“O ye who believe, when you come to you believing women who emigrate, then let them test them. Allah knows more about their faith, so if you have known that they are (truly) believers, then do not return them to (their husbands) unbelievers. they are not lawful for the unbelievers, and those who disbelieve are not lawful for them. and give to their husbands, the dowry that they have paid. and there is no sin upon you to marry them if you pay them their dowry. and do not hold on to a rope (marriage) to unbelieving women; and ask for the dowry that you have paid for; and let them ask for the dowry that they have paid. Thus is the law of God which He has established among you, and Allah is All-Knowing, Wise. “(QS. Al-Mumtahanah: 10)

2. Allowed (between makruh and mubah)
Opinions from the second cleric about interfaith marriage law between makruh and mubah. Their statement is based on the letter Al-Maidah verse 5 which explains that marrying an ahlul kitab woman is lawful for a believer. But with conditions,

Ahlul Kitab women have never committed immoral acts, such as adultery and the like
Only Muslim men may marry Ahlul Kitab women, while Muslim women may not marry men of different faiths.
Why is that? Because the position of women in the family is to become a makmum. Not necessarily able to guide her husband. So if her husband is non-Muslim, it can risk damaging the foundation of the faith of the household.

“Today it’s fine for you to be fine. the food of those who are given the Book is lawful for you, and your food is lawful for them. (and It is permissible to marry) women who guard honor among women who believe and women who guard honor among those who are given the Book before you, if you have paid for their dowry with the intention of marrying, not for the purpose of adultery and not making it concubines. Whoever disbelieves after believing (does not accept Islamic laws) Then erase his deeds and he on the Day of Judgment Including those who are losers “. (QS. Al-Maidah: 5)

It is permissible for Muslim men to marry Ahlul Kitab women because of the opinion that the women of the Ahlul Kitab are different from the Mushrik women. However, in the letter Al-bayyinah Allah Ta’ala explained that the scribes and idolaters included infidels.

“Verily those who disbelieve are the experts of the Book and those who are polytheists (will enter) to hell. they abide therein. they are as bad as creatures. “(Surat al-Bayyinah: 6)

From the explanation above, it can be concluded that interfaith marriages are not recommended in Islam, even forbidden. Even though there are some that allow, we can see that ancient scribes were indeed different from today. Moreover, the holy books besides the Qur’an (such as the gospel or law) have also been modified by humans.

We better marry other Muslims. Because the main requirement in finding a partner is religion and morality. That way the household life will become mawaddah, sakinah and rahmah.

Uyghur Muslim Suffering: Oil and Gas Reserves and Beijing Persecution

Xinjiang has not calmed down. This Uyghur autonomous region in northwest China, this always preaches the plight of Muslims, whose human rights are trampled upon by the Chinese Communist government. Twice the area was tried to be liberated, twice the Islamic republic stood there, but the new state was always successfully dissolved.

If you imagine Xinjiang a small area on the edge of the desert of Central Asia, you are mistaken. Xinjiang is a large area, the size of which is equivalent to three Sumatran islands, or together with Pakistan and Afghanistan combined into one. Since long ago, Xinjiang was an important area that was contested.

In the past, Xinjiang was the lifeblood of world trade, because it was on the Silk Road. Now, Xinjiang is a region rich in natural resources. The phrase ‘where there is a call to prayer there is oil’, is also proven here. The biggest oil and gas reserves of the People’s Republic of China (PRC) are here, especially in southern Xinjiang (Tarim Basin), where Uyghur Muslims have long lived under a traditional government system called Khanate or Khaganate (see map).

With an area of 1.6 million square kilometers, Xinjiang is equivalent to 17 percent of China, and is the largest autonomous region in China. However, only five percent (80 thousand square kilometers) of land can be occupied. However, the area of only five percent is equivalent to 100 times the land area of Jakarta.

Most of the Xinjiang region is desert, grassland, lake, forest and hills. Xinjiang is at the foot of Tianshan Mountain which divides Central Asia. Xinjiang has relations with eight countries, namely Mongolia, Russia, Kazakhstan, Kyrgyzstan, Tajikistan, Afghanistan, Pakistan and India.

Xinjiang is not included surrounded by the Great Wall built by dynasty in China for two thousand years. Therefore, the Uyghurs also made this fact an argument that their land was not part of China, moreover they were not Chinese. They define themselves as East Turkestan people.

The Xinjiang region, in history ruled by various kingdoms. Starting from Tocharians, Yuezhi, Xiongnu Empire, Xianbei country, Kushan Empire, Khagan Rouran, Han Empire, Liang, Qin, West Liang, Tang Dynasty, Tibetan Empire, Khagan Uyghur, Khan Kara Khitan, Mongol Empire, Yuan Dynasty, Yuan Dynasty, Khan Chagatai, Moghulistan, Qara Del, South Yuan, Khan Yarkent, Qing Dynasty, Republic of China, and finally the People’s Republic of China (PRC).

The Qing Dynasty entered Xinjiang after Uyghur Muslims and other Muslim khan-khan in Central Asia, asked for help in facing the Dzungar-Mongol people, who were always disturbing. After the Mongol-Buddhists were crushed, the Qing Dynasty came to Han and Hui people to occupy the northern region (Dzugar Basin). However, they are not allowed to trade pigs and liquor into the Muslim-occupied south.

The Tarim Basin area, also referred to as Huiland, or Hui land, whose free translation is Muslim Land.

Just for the record, Hui was originally not an ethnic name. Formerly the term Hui was pinned to Muslims, Christians, and even Jews. But, over time this term narrows to refer to Muslims. Genghis Khan, for example, often refers to Muslims as “Hui-hui.” Later, the term Hui narrowed again, especially for yellow Chinese Muslims. The Hui and Han people at this time, actually ethnically no different.

In the mid-19th century, the Qing Dynasty weakened due to war and rebellion. From the Opium War with Britain, from 1839 to 1860, the Taiping rebellion or civil war in southern China (1850-1864), and the Hui and Uyghur Muslims in Xinjiang in 1864, affected by the Chinese Muslim rebellion in Gansu and Shaanxi, two provinces next east of Xinjiang (see map).

In 1864, the Han and Hui people were severely clashed, known as the Dungan Revolution or the Hui Muslim Revolution. This revolution was originally intended to give lessons to corrupt governments and oppressive officials of the people, because it was not heard the term jihad or the establishment of an Islamic state. But, later the Han (Taiping Warriors) came to Muslim areas like Shaanxi with the support of the Qing Dynasty and formed the Yong Ying militia. The Hui people responded by forming militias.

Chaotic conditions at that time continued when Khan Kokand from the region which is now Kyrgyzstan, along with his Turko-Muslim forces entered Xinjiang from Kasghar. Ironically, this Yaqub Beg-led force has formed an alliance with the Han militia, and surrounded Muslim forces in Urumqi. Yaqub ruled there six years. Russia also took part, and in 1871 surrounded the rich Ili Valley region, including Gulja, north of Xinjiang.

A dozen years later the Qing Dynasty regained consciousness. They sent troops to overthrow Yaqub Beg, and took Gulja from Russia. Furthermore, Diansti Qing combined the northern region of the Tianshan (Dzungar Basin) with the southern region (Tarim Basin) which was inhabited by Muslims, and in 1884 named it Xinjiang, which means a new limit. Xinjiang is a province.

But, because the Han and Hui people in northern Xinjiang were almost extinct because of the civil war, the Uyghurs in the south eventually spread north. So, all of Xinjiang is inhabited by the majority of Uyghur Muslims. Besides being home to Uyghurs, Xinjiang is also home to Kazakhs, Tajiks, Kyrgyz, Hui, Han and Mongols.

China Never Gives Life Rights to Uyghur Muslims

The communist regime in China has never given basic rights to Uyghur Muslims. The Chinese communist regime takes preventive measures against any efforts made by Uyghur Muslims who want to uphold their religion.

Islam as a threat to the communist doctrine of athies. Therefore, the Chinese government has never given the right to life for Islam in the country. Especially related to their religious beliefs, Islam.

So, the actions of the Chinese government always act repressively, as recently the Chinese government imprisoned 20 Uyghur Muslims who fought for religious freedom.

Chinese courts have accused 20 Uyghur Muslims of mobilizing separatist movements and spreading propaganda. On the other hand, a spokesman for the exiled World Uighur Muslim Congress said the Chinese government’s actions, as a very inhumane measure, curb minority basic rights on Wednesday.

According to government news sites in East Turkestan in western China, courts in Kashgar and Bayingol have accused 20 Uyghur Muslims of being “religious extremism” and spreading propaganda.

Dilxat Raxit, spokesman for the World Uighur Muslim Congress in exile, said 20 Uyghur Muslims only listened to Radio Asia and used the internet to discuss the importance of religious and cultural freedom.

“Giving severe punishment to Uighur Muslims for reasons of terrorism is a special way for China to carry out oppression,” he said in an e-mail statement, stating that “The aim is to terrorize Uighur Muslims in trying to renounce their rights.”

Regarding the death sentence of 3 Uyghur Muslims and 1 Uyghur Muslim with a life sentence, Raxit said four people had been turned down by their choice of lawyer.

Many Mulsim Uighur, who speak Turkish, are native to East Turkestan, who are now under the control of the Chinese government, the language of their religion and culture of Islam, and they have carried out Islamic teachings, such as fasting during Ramadan, and the Chinese government has banned them from fasting.

Chinese police closed Quran schools in June last year, and a recent decision banned young people under 18, women and members of the Communist Party and civil servants from going to the mosque.

China has arrested and intimidated hundreds of Mulsim Uyghur who spoke about human rights abuses following riots in the regional capital in 2009, according to Amnesty International.

Meanwhile, Chinese immigrants living in Muslim countries enjoy freedom, and they can carry out their beliefs, and even they control economic assets, and enslave the nation in which they live.

War of Jamal, How is the Chronology of the War

War of Jamal, How is the Chronology of the War, Who is the Mastermind of the Battle? It turns out that the Shia Founder is Behind all this

JAMAL WAR

a. Background to the Jamal War

After Ali bin Abu Talib dibai’at, Thalhah and Azzubeir asked permission for him to go to Mecca. Ali gave them permission. They then met with the Believers’ Aisha there. At that time Ayesha had heard that Uthman had been killed. So they all gathered in Mecca, seeking revenge for the murder of Uthman.

Shortly thereafter, Ya’la bin Munyah from Basrah and Abdullah bin Amir from Kuffah came to Mecca. They all gathered in Mecca also to avenge the murder of Uthman. They then came out of Makkah followed by the people behind them, going to Basrah to try the murderer of Uthman. All of that they did because they saw that they were negligent in looking after Uthman. At that time, Ali was in Medina, while Uthman ibn Hunaif was the governor of Basharah which was endowed by Ali bin Abu Talib.

When they arrived at Basrah, Ali ordered Uthman bin Hunaif to ask their purpose for coming to Basrah. They replied: “We want the murderer of Uthman.” Uthman bin Hunaif said: “Wait until Ali comes. He forbade him to enter Basrah.

At that time, Jabalah came out to meet them. Jabalah was one of the people involved in Uthman’s murder. He attacked them with a total of 700 personnel. But they can defeat him and kill the personnel with him. While there were also many residents of Basrah who joined the forces of Talhah, Azzubair, and Aisha.

Ali then left Medina, moving towards Kufa. This happened after he heard the news that there had been a war between Uthman bin Hunaif, the governor showing Ali to Basrah, with Thalhah, Azzubeir, and Ayesha, as well as those who were with them. Ali left after preparing 10,000 troops to attack Talha and Azzubeir.

Here we see clearly that Ali bin Abu Taliblah came out to them (Thalhah, Azzubeir, and Ayesha), not those who went out to Ali. They also did not intend to fight Ali as claimed by some groups and people affected by figments related to this war. If they want to rebel against Ali, surely they will go straight to Medina, not to Basrah.

Thus, it is clear that Talha, Azzubeir, and Ayesha, as well as those who joined them never canceled and rejected Ali’s omission. They also did not criticize, did not mention ugliness, did not pay anyone other than Ali, and did not go to Basra to attack Ali. Because, at that time Ali was indeed not in Basrah.

Therefore, Al-Ahnaf bin Qais said: “I met Thalah and Azzubeir after the siege of Uthman, then asked:” What did you two command me? Because, I saw Uthman was killed. ‘

They both answered:: Follow Ali. ’I then met Aisha in Mecca after the assassination of Uthman, then asked:” What are you ordered? “

He replied: ‘Follow Ali.” 1

b. Negotiations ahead of the outbreak of war

Ali sent Almiqdad bin Alaswad and Alqa’qa bin Amr to negotiate with Thalhah and Azzubeir. Almiqdad and Alqa’qa parties agreed with Thalhah and Azzubeir to not fight. Each party explains their point of view.

Thalhah and Azzubeir argued that it was not permissible to let Uthman’s killers just like that, while Ali argued that investigating who killed Uthman for now is not the most urgent matter. However, this can be delayed until the situation stabilizes. So, they agreed to mengishishash the assassins of Uthman. As for what they are disputing, is the time to realize this.

After the agreement, the two troops were able to sleep peacefully, while the followers of Abdullah bin Saba – they were the murderers of Uthman – were awake and had a bad night, because finally the Muslims agreed not to fight each other. Such is the situation mentioned by the historians who recorded this war, such as Athabari, 2 Ibn Kathir, 3 Ibn Atsir, 4 Ibn Hazm, 5 and others

At that time the followers of Abdullah bin Saba agreed to do anything so that the agreement was canceled. By dawn, when people were asleep, a group of them attacked the Talha and Azzubeir forces, then killed several of their troops. After that, they fled.

Thalhah’s troops thought that Ali’s forces had betrayed them. In the morning, they attacked Ali’s forces. Seeing this, Ali’s troops thought that the army of Thalhah and Azzubeir had betrayed him. Attack-attack between the two forces lasted until noon. Furthermore, the war raged with his friends.

c. Efforts to Stop Warfare

The authorities of the two sides had tried to stop the war, but they were unsuccessful. At that time Talha said: “O people, do you hear!” But they did not listen to his call. Then, he said: “Bad! Hell’s bad licks! Very greedy! “6

Ali also tried to break them up, but they ignored him. Ayesha then sent Ka’ab bin Sur with a manuscript to stop the war, but the followers of Abdullah bin Saba aimed at him with arrows until he killed him.

So it happened, if the war had raged then no one could stop it. May Allah protect us from such slander. Imam Albukhari mentions several poetic verses of Imru-ul Qais:

War first seemed like a handsome girl

walk decorated ‘to attract every fool

until if it has been lit and what has flared up

the girl became an old woman who was helpless

her hair is gray, her face is strange and aging

with an unpleasant smell that is inhaled when kissed7

Syaikhul Islam Ibn Taymiyyah said: “If slander has happened, smart people will not be able to dissolve fools. This is the case with the great friends. They cannot extinguish the defamation of war and prevent the perpetrators. It is indeed like this slander, as God said:

وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً ۖ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ﴿٢٥﴾

And protect yourself from torment that will not only befall the wrongdoers among you. Know that God is very hard in His torment. (Surah Alanfaal: 25) 8

Jamal war occurred in 36 h or at the beginning of Ali’s Caliphate. This war began after the zhuhur and ended before sundown that day.

In this war, Ali was accompanied by 10,000 troops, while the Jamal (berunta) troops numbered 5,000 – 6,000. Ali’s flag was held by Muhammad bin bin Ali bin Abu Talib, while the Pasal Jamal flag was held by Abdullah bin Azzubeir.

In this war many Muslims were killed. This is the slander that we hope for Allah, saving our swords from him. We ask Allah to meridhai and give forgiveness to them (true Muslims in this war).

d. The murder of Thalhah and Azzubeir

Thalhah, Azzubeir, and Muhammad bin Thalhah were killed. Regarding Azzubeir, he actually did not participate in this war. Likewise with Thalhah. Because there is a narration that when Azzubeir came to this war, he met Ali bin Abu Talib, then Ali said to him: “Do you remember that the Prophet once said: ‘You will fight Ali while you are in the position of zoning him.'” that day Azzubeir returned and did not take part in the war9

So the truth is that Azzubeir did not join the war. But did the dialogue mentioned in the narrative take place between him and Ali? Wallahu A’lam. Because, this history does not have a strong sanad. However, that is what is famous in history books. There is another history that is more famous, namely Azzubeir did not participate in this war, but he was secretly killed by a man named Ibn Jurmuz.

Meanwhile, Thalhah was killed by a stray arrow. However, famous, the person who aimed at him was Marwan bin Alhakam. Marwan’s shot hit his leg, right on his old scar. At that time he was trying to break the warring soldiers.

After the war, many soldiers were killed. In particular, those who guard camels were driven by Ayesha, because Ayesha was a symbol for them, even they were desperate to protect her. Therefore, with the fall of Ayesha’s camels, the war stopped and finished. Victory was on the side of Ali bin Abu Talib, even though there was no party to win. Instead, Islam and Muslims suffered losses in this war.

e. After the Battle

After the War of Jamal, Ali walked among the dead, then found the body of Thalhah ibn Ubaidillah. After seizing it and wiping the dust off his face, Ali said: “O Abu Muhammad, how hard this feeling is to see you die lying on the ground under the stars of the sky.” He then cried as he said: “Oh my, if I die twenty years ago before this event

After that, Ali saw the body of Muhammad bin Thalah (ie the son of Thalhah), then he cried again. Muhammad bin Thalah was a person who was nicknamed Assajjad (a person who had many prostrations) because he worshiped a lot.

All friends who take part in this war, without exception, regret what has happened.

Ibn Jurmuz met Ali while carrying Azzubeir’s sword, then said: “I have killed Azzubeir, I have killed Azzubeir.” Hearing this, Ali said: “This sword has long since removed the sorrow and distress of the Prophet. Give good news to the person who killed Ibn Shafiyyah (ie Azzubeir) that he will enter Hell. “After that Ali did not allow Ibn Jurmuz to meet him. 11

After the War of Jamal, Ali met the Believer of the Faithful Mother Ayesha, then drove her back to Medina full of glory and honor. Because, the Prophet once ordered Ali to glorify and honor Ayesha.

Narrated from Ali; he said that the Prophet said to him: “There will be a problem between you and Ayesha.” Ali said: “O Messenger of Allah, then, of course I will be the most wretched person.” The Prophet said: “Not so, but if that happens , then return him (Aisha) to his safe place. “12 Then Ali also carried out what the Prophet had told him.

f. Why did Ali delay qishash for the murderer of Uthman?

Ali reviewed this problem in terms of maslahat and mafsadat, and he saw that the problem was delaying qishash, but not abandoning it altogether. This is the reason for the delay in qishash. This is as the Prophet did on the ifki incident, ie when some people gossiped that Aisha had cheated on her.

Among those who were famous for gossiping about Ayesha at that time were: Hassan bin Tsabbit, Hammah bint Jahsy, and Misthah bin Utsatsah. While the one who became the igniter was Abdullah bin Ubay bin Salul. At that time, the Prophet ascended to the pulpit, then said: “Who defends me against someone who hurts me by hurting my family?” What he meant by that person was Abdullah bin Ubay bin Salul. So, Sa’ad bin Mu’adz stood up and said: “I will defend you, O Messenger of Allah! If that person comes from us, Aus people, then we will kill him. If that person is from our brother, the Khazraj people, then order us to kill him.

Sa’ad bin Ubadah then stood up and denied the words of Sa’ad bin Mu’adz. After that, Usaid bin Hudhair stood up and denied the words of Sa’ad bin Ubadah. The Prophet calmed them.13

The Prophet knew very well that this was a big problem. Before the arrival of the prophet to Medina, the tribe of Aus and Khazraj agreed to make Abdullah bin Ubay bin Salul their leader. Therefore, this person has a high position in their view. He was the one who returned with a third of the troops during the Battle of Uhud. In this case, the Prophet did not punish Abdullah bin Ubay bin Salul. Why is that? Because, hell. In his view, punishing Abdullah bin Ubay bin Salul when it will cause greater damage than if he let it.

Likewise with Ali. He believes that delaying qishash will cause less damage than speeding it up. In addition, during those times, Ali was indeed unable to mengishish the Uthman killers, because his people were not yet known, even though there was indeed the brain of this slander and they had the tribes who would defend them. Whereas security has not yet recovered, and slander is still happening Who would guarantee that they would not kill Ali? In fact, if Ali made a statement at that time, it was certain that they would kill him after that.

Therefore, when the Caliphate was held by Mu’awiyah, he did not kill the murderers of Uthman, why? Because, in the end they concluded the same as Ali. At that time Ali saw reality. While Mu’awiyah concludes based on his analysis. But after holding leadership, Mu’awiyah saw conditions in real terms (in the field). True, Mu’awiyah had sent people to exterminate some of Uthman’s killers, but some of them were still alive until the time of Alhajjaj. It was only at the time of the Caliph Abdul Malik bin Marwan that they were all condemned.

In essence, Ali could not kill them not because he was weak, but because he was worried about the condition of the people at that time.

It was quoted from a translation book entitled “this is the fact” Straightening the history of Islam since the death of the prophet until the killing of Hussein

foot note:

Fathul baari (XIII / 38). Ibnu Hajar, the author, said: “Ath thabari narrated this story with a saheeh sanad.”

Taariikh Aththabari (III / 517).

Albidaayah wan Nihaayah (VII / 509)

Alkaamil fit Taariikh (III / 120).

Alfishal fil Milal wal Ahwaa wan Nihal (IV / 293).

Taariikh Caliph ibn Khayyath (p. 182)

Shahiihul Bukhari, Kitab “Alfitnah”, Chapter “Al Fitnatul Latii Tamuuju Kamaujil Bahr”, before the hadith number 7096.

Mukhtashar Minhaajis Sunnah (p. 281)

Almushannaf by Ibn Abi Syaibah (XV / 283, no. 19674). In this history there is a narrator who is majhul (unknown identity). This history is also mentioned by al-Hafidz Ibn Hajar in al-Mathaalibul ‘Aliyah (no. 4412)

Mukhtashar Taariikh Dimasyq by Ibnu ‘Asakir (XI / 207) and Usdul Ghaabah (III / 88). AlBushriri said: “The narrators are tsiqah”, and he quoted it from Ibn Hajar in alMathaalibul ‘Aaliyah (IV / 302) with a slight difference in editorial.

Ath-Thabaqaatul Kubraa by Ibnu Sa’ad (III / 105) with sanad hasan.

HR. Ahmad in his meeting (VI / 393). Alhafidz Ibn Hajar said in Fathul Baari (XIII / 60): “This Sanad hadith hasan.”

Muttafaq Alaih: Shahihul Bukhari, Kitab “Al Maghaazi”, Chapter “Hadithul Ifki” (no. 414); and Shahiih Muslim, Kitab “Attaubah”, Chapter “Hadithul Ifki wa Qabuul Taubatil Qaadzif” (no. 2770).

The miracle of the Prophet Muhammad sallallaahu ‘alaihi wa sallam The Exit of Water from his Fingers

The release of water from the fingers of the Prophet sallallaahu ‘alaihi wa sallam is one proof of the truth of his message sallallaahu‘ alaihi wa sallam. The incident was witnessed by many people and happened beyond human ability. Among the hadith that explain the event, is as told by a friend of Anas bin Malik narrated by Bukhari and Muslim:

“I saw the Prophet sallallaahu‘ alaihi wa sallam, and at that time Ahsar had arrived. Then humans seek water for ablution, but do not get it. Then there is someone carrying water for ablution. So he put his hand in the vessel where the water was and sent all the people to ablution from there. “Anas bin Malik Radiyallahu Anhu said:” I saw the water coming out of his fingers sallallaahu ‘alaihi wa sallam, so that everyone could ablution with water that. “(Narrated by Bukhari, 3573, in the book Manaqib, Chapter: Address Nubuwwah fil-Islam, and Muslim, 2279)

One day during the battle of Hudaibaiyyah, people experienced thirst. They do not get water to drink and perform ablution except for a few in the drinking pot of the Prophet sallallaahu ‘alaihi wa sallam. So he sallallaahu ‘alaihi wa sallam performed ablutions, then the humans scrambled to get water because there was very little water, so he sallallaahu’ alaihi wa sallam said, “What happened to you?” They replied, “We do not have water for ablution and drinking but you have. “So the Prophet sallallaahu ‘alaihi wa sallam put his hand in a place, then the water emanated from his fingers sallallaahu’ alaihi wa sallam like a spring. Then we also drink and perform ablution.

Then the hadith narrator, Salim bin Abi Ja’d asked Jaabir bin Abdillah: “How many of you are there?” Jaabir replied, “If we had one hundred thousand, make sure it would be sufficient. However, we only have five hundred people. “(Narrated by Al-Bukhari no. 3576, and Muslim no. 1856)

Qadhi Iyadh said, “The story narrated by people who are trusted (trustworthy) is from many congregations, the sanad arrived at the friends. And the incident occurred in the gathering places of some of them, in crowded places, and in gatherings of war troops. No one has denied the narrator. So this is an addition that explains about his prophethood. “(Fathul-Bari, 6/676)

Ibn Abdil Barr quoted the words of Imam Al-Muzani, that he said: “The exodus of water from the fingers of the Prophet was a greater miracle than the release of water from the stone when Moses struck his wand which then emitted water from it. Because the discharge of water from stone is a matter that has been understood and known, in contrast to the release of water between flesh and blood. “(Fathul-Bari, 6/677)

A poem reads:

“Even if Moses first aih alaihis salam can emit water with his stick, then from the hand of the Prophet sallallaahu‘ alaihi wa sallam, really the water will overflow. “

The story of the appointment of Umar bin Abdul Aziz to become Caliphate

Among the virtues of Sulaimana bin Abdul Malik is that he is pleased to receive advice from a fiqh expert, Raja ‘bin Haiwah al-Kindi, who proposed when Sulaiman was sick and eventually died, to appoint Umar bin Abdul Aziz as his successor. Finally, Sulaiman established a will which did not give any gap to the devil at all (Ashr ad-Daulatain al-Umawiyah wa al-Abbasiyah, p. 37). Ibn Sirin said, “May Allah bless Sulaiman, he began his Caliphate by reviving prayer and ending it by appointing Umar bin Abdul Aziz as his successor.”

The Caliph of Solomon died in 99H, Umar bin Abdul Aziz pronounced his body, written in his stamp, “I have faith in Allah with sincerity.” (Siyar A’lam Nubala, 5: 11-12).

There are several histories about the appointment of Umar bin Abdul Aziz as caliph. Among these narrations are those narrated by Ibn Sa’ad in the Thabaqat of Suhail bin Abu Suhail, he said, I heard King ‘bin Haiwah said, “On Friday, Sulaiman bin Abdul Malik wore a green shirt from wool , he reflected and said, ‘I am the young king’. Then he went out to perform Friday prayers with the people, he immediately got sick when he returned home, when he got sick he wrote a will for his son Ayyub. Ayyub is an immature child, I said to him, yang What did you do O Amir al-mu’minin? Among the kindness of someone who flows to his grave is that he raises pious people afterward. ‘ Solomon said, ini This will, I am still berarahharah to Allah, still considering, and have not decided with certainty. ‘

One or two days after that Solomon burned the letter, then he invited me. He asked, ‘What do you think about Dawud bin Sulaiman?’ I replied, ‘He is in Constantinople, you yourself do not know he is alive or dead’. Sulaiman asked, ‘Who do you think is O King’? ‘I replied,’ It is up to you O Amir al-mu’minin ‘. I said so because I was still considering myself. Sulaiman said, mu What do you think Umar bin Abdul Aziz? ’I replied, Allah For God’s sake, I know that he is the main man, the Muslim choice’. Solomon said, ‘Yes, he is the person, but if I appoint him and do not appoint any of the sons of Abdul Malik, then it can trigger division, they will not let him lead forever, unless I appoint someone from them after Umar . I will appoint Yazid bin Abdul Malik after Umar. – At that time Yazid was not in place, he became Amirul Haj – That would make Abdul Malik’s children calm and accepting. ‘ I said, ‘It’s up to you.’

Sulaiman bin Abdul Malik wrote his hand letter, ‘In the name of Allah, the Most Merciful, Most Merciful. This is the will of Sulaiman bin Abdul Malik, Amir al-mu’minin, to Umar bin Abdul Aziz. Indeed, I gave the Caliphate to him after me and afterwards to Yazid bin Abdul Malik, listen and obey, fear Allah, do not quarrel, because your enemies will hope to defeat you. ‘ Then Solomon stamped the letter.

Sulaiman then asked Ka’ab bin Hamid, head of the caliph’s guards, to gather his family. Ka’ab implement and collect them. After they gathered, Solomon said to Raja ‘, bring my will to them, tell them that this is my will, ask them to pledge to the person I’m pointing to.’ The King carried it out, when the King delivered this, they said, ‘We listen and obey who is listed in it’. They said, kami Can we meet Amir al-mu’minin to say hello? ‘Raja’ answered, ‘Please.’ They entered, Solomon said to them, ‘That is my will, -Sulaiman refers to the letter in the King’s hand’ and they see the letter- That is my last message, listen, obey and obey the person I mentioned by name in the will ‘ Raja ‘said,’ Then they pledged one by one ‘. Then Raja ‘brings the stamped letter out’. “

The king said, “When they left that place, Umar came to me, he said, ‘O Abu al-Miqdam, indeed Solomon is very respectful and affectionate to me, he is gentle and kind, I am afraid he will hand over some of these things to me ask you in the name of Allah then with honor and love, so that you tell me if the case is so, so that I can resign at this time before the coming of a situation where I am unable to change it again ‘. Raja ‘replied,’ Not for the sake of Allah, I will not preach one letter to you ‘. So Umar left irritably. “

Raja ‘said, “Hisham bin Abdul Malik met me and said,” Surely between myself and yourself there is a good relationship and long love, I also know thank you, tell me am I the person mentioned in the letter? If I am the person, then I know. If someone else, then I will speak, someone like me is not worthy of being underestimated, this kind of thing is not worthy of being kept away from someone like me, tell me. I promise that God’s name to you will not mention your name forever ‘. “

Raja ‘said, “I refused Hisham’s request, I said,” Not for Allah’s sake, I will not open a single letter to you from what Sulaiman has kept secret to me.’ Hisham left while clapping one hand in the other, he said, ‘To whom was this case handed over if not to me, were we considered not the son of Abdul Malik? For God’s sake, actually I am the real Bani Abdul Malik’s son. ‘

The king said, “I met Sulayman bin Abdul Malik, it turned out he was dead, but I still found moments of his death sacred, every time he faced him, then I faced him towards the Qibla, Solomon said with a hiccup, ‘O king’ , the time hasn’t come yet. ‘ Until I repeated it twice, at the third time Solomon said, ‘Now O King’, if you want something, then I testify that there is no worship other than Allah and that Muhammad is His servant and messenger ‘. “

Raja ‘said, “So I confronted him in the direction of Qibla, and Solomon died. I closed his eyes, I covered him with a green cloth, I closed the door, his wife sent an envoy to ask permission to see the situation, I said to him, ‘He has slept and is covered in blankets’. The envoy had seen Solomon clothed with cloth, he went home to tell his wife, his wife was calm because he thought that Solomon was sleeping. “

Raja ‘said, “I asked someone I trusted to stand at the door, I told him not to leave until I myself came to him and did not allow anyone to enter to meet the caliph. Then I called Ka’ab bin Hamid al-Ansi, I asked him to gather the Amir al-mu’minin family, they gathered at the Dabiq mosque, I said to them, ‘Bless you’. They answered, “We have taken a pledge, now pledge allegiance again?” One by one they pledged for the second time. “

Raja ‘said, “When they were willing to pledge allegiance for the second time, then I was sure that I had arranged this business as well as possible, I said,” See the Caliph Sulaiman, because he has died’. They said, ‘Inna lillahi wa inna ilaihi rajiun’. Then I read the contents of Solomon’s will, when I mentioned the name Umar bin Abdul Aziz, Hisham said, “We will not pledge allegiance forever.” Raja ’said,‘ By Allah, I will cut off your neck, stand up and pledge allegiance ‘. Then Hisham stood up by “dragging” his legs.

The King continued, “I held the shoulder of Umar bin Abdul Aziz, I sat him on the pulpit, while Umar bin Abdul Aziz said,” Inna lillahi wa inna ilaihi rajiun. ” He regretted what he got. While Hisham also said the same words because he was not appointed by Sulaiman bin Abdul Malik as his successor. Hisham met Umar bin Abdul Aziz, he said, ‘Inna lillahi wa inna ilaihi rajiun’. Because the Caliphate had changed hands from Abdul Malik’s children to Umar bin Abdul Aziz. So Umar answered, ‘Yes, Inna lillahi wa inna ilaihi rajiun’. Because the case came to his hand even though he didn’t like it. “(Tabari, 7: 445).

Abu al-Hasan an-Nadawi said about the King’s attitude, “Raja” has done a great service that Islam will not forget. I do not know a man among the king’s friends and people, who can benefit (with closeness and position) like the benefits given by the King. (Rijal al-Fikr wa ad-Da’wah, 1: 40).

Umar climbed the pulpit, and in the first face-to-face meeting with the people, he said, “The congregation, in fact I have been tested with this case, without being asked for opinion, never questioned and there was no discussion with the Muslims. I have canceled the allegiance for me, now choose someone to lead you. “People simultaneously replied,” O Amirul Mukminin, we have chosen you, we accept you, please lead us with kindness and blessing. “

At that time Umar felt that he could not escape the responsibility of the Caliph, so Umar added his words to explain his policies in organizing Muslims (Umar bin Abdul Aziz wa Siyasatuhu fi Radd al-Mazhalim, p. 102), “Amma ba’du, there are no more prophets after your prophet, no book other than the book was revealed to him. Know that what Allah forbids is lawful until the Day of Judgment. I am not a judge, I am only an executor, and I am not a doer but I am a follower of the Sunnah. There is no right for anyone to obey in disobedience. Know it I’m not the best person among you, I’m just a man part of you, only Allah Subhanahu wa Ta’ala gives me a heavier burden than you.

Muslims, who approached me, should approach with five cases, if not, then do not approach: First, complain about the intention of people who are not able to complain, secondly, help me in kindness as far as his ability, third, show the way to me as I am prosecuted to walk the road, fourth, do not make fun of the people, and fifth, do not deny me in matters that are not his business.

I intend to you that you fear Allah, because piety to Allah has a good effect on everything, and there is no good if there is no fear. Bless for your afterlife, for those who do good deeds for the Hereafter, surely Allah will provide for his world. Repair (guard) the secret (which is in you), may Allah correct what is seen from your (deeds). Expand remembering death, prepare well before death approaches you, because death is a destroyer of pleasure. Surely this people do not disagree about their Lord, not about the Prophet, not about the Book, but this people are at odds because of the dinars and dirhams. Indeed, I, for the sake of Allah, will not give a vanity to someone and will not hinder someone’s right. “

Then Umar raised his voice so that people would hear, “The congregation, whoever obeys Allah, is obliged to obey and whoever disobeys Allah, it is not obligatory to obey him in this matter. Obey me as long as I (command to) obey God, but if (my command) disobey Him, then you must not obey it … “then Umar came down from the pulpit.

Such was the procession of the appointment of Umar bin Abdul Aziz to become the caliph of the Muslim community, one of the caliphs of the Umawi State. He was appointed on Friday, 11 Shafar 99 H (al-Bidayah wa an-Nihayah, 12: 667).

Dunia Adalah Penjara Bagi Seorang Mukmin

DUNIA ITU PENJARA BAGI ORANG MUKMIN.
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Dunia itu penjara bagi orang beriman. Apa maksudnya?
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عَنْ أَبِى هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « الدُّنْيَا سِجْنُ الْمُؤْمِنِ وَجَنَّةُ الْكَافِرِ »
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Dari Abu Hurairah, ia berkata bahwa Rasulullah shallallahu ‘alaihi wa sallam bersabda, “Dunia adalah penjara bagi orang beriman dan surga bagi orang kafir.” (HR. Muslim no. 2392)
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Imam Nawawi rahimahullah dalam Syarh Shahih Muslim menerangkan, “Orang mukmin terpenjara di dunia karena mesti menahan diri dari berbagai syahwat yang diharamkan dan dimakruhkan. Orang mukmin juga diperintah untuk melakukan ketaatan. Ketika ia mati, barulah ia rehat dari hal itu. Kemudian ia akan memperoleh apa yang telah Allah janjikan dengan kenikmatan dunia yang kekal, mendapati peristirahatan yang jauh dari sifat kurang.
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Adapun orang kafir, dunia yang ia peroleh sedikit atau pun banyak, ketika ia meninggal dunia, ia akan mendapatkan azab (siksa) yang kekal abadi.”
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Al-Munawi rahimahullah dalam Mirqah Al-Mafatih menjelaskan, “Dikatakan dalam penjara karena orang mukmin terhalang untuk melakukan syahwat yang diharamkan. Sedangkan keadaan orang kafir adalah sebaliknya sehingga seakan-akan ia berada di surga.”
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Jadi bersabarlah dari maksiat dengan menahan diri. Karena dunia ini adalah penjara bagi kita di dunia. Di akhirat kita akan peroleh balasannya.
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Tulisan di atas akan membicarakan tentang kisah dari Ibnu Hajar mengenai hadits di atas.
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Hati-hati Dalam Berkomentar

Comment di sosmed ?
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Apa yang anda lakukan ketika membaca sebuah berita, skandal, atau kasus yang sedang hangat di sosmed atau media lainnya? Atau mungkin yang lebih sederhana jika anda melihat saudara anda jatuh ke dalam kesalahan?
Trend yang berkembang saat ini adalah…
Comment…dan comment.
Sekarang begitu cepat kita memberikan comment atas nama kebebasan, terlepas karena ingin menyampaikan aspirasi, mengemukakan opini, atau hanya sekedar menunjukkan eksistensi dan kemampuan.
Jika commentnya positif dan dibangun diatas sebuah keikhlasan, maka tidak ada masalah.
Namun jika comment tersebut negatif, maka ada baiknya kita renungkan ucapan berikut ini:
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إني لأرى الشيء أكرهه فما يمنعني أن أتكلم فيه إلا مخافة أن أبتلى بمثله. التاريخ الكبير
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“Aku melihat sesuatu yang aku benci dan tidak ada yang menghalangiku untuk memberikan comment kecuali karena kekhawatiran suatu saat nanti aku yang mengalami hal tersebut.”
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Itulah kalimat yang meluncur dari lisan seorang ulama besar, Ibrahim An Nakha’i.
Dan semakin fatal jika orang yang kita komentari ternyata telah bertaubat dan menangis kepada ALLAH atas dosa-dosanya tersebut.
Simak apa yang diutarakan oleh Imam Hasan Al Bashri berikut ini:
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كانوا يقولون: من رمى أخاه بذنب قد تاب منه لم يمت حتى يبتليه الله به. الصمت لابن ابي الدنيا
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Sahabat mengatakan: “Barangsiapa yang mencela saudaranya karena dosa yang dikerjakannya (padahal saudaranya itu telah bertaubat dari dosanya tersebut), niscaya ia tidak akan meninggal kecuali setelah ia mengerjakan dosa yang serupa dengan yang dilakukan oleh saudaranya itu”.
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Tidakkah kita khawatir hal itu menimpa kita?
Pantaskah kita mengomentari sebuah dosa atau skandal yang bisa jadi telah dimaafkan dan diampuni oleh ALLAH?!
ALLAH telah menghapus dan memaafkan dan kita masih asik membicarakannya tanpa alasan syar’i?! Siapa kita…berani selancang itu dihadapan Rabbul ‘alamin?!
Belum lagi jika kita mengingat bahwa seluruh comment kita akan dihisab:
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﴿١٨﴾ مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ
(18) .
Tiada suatu ucapanpun yang diucapkannya melainkan ada di dekatnya malaikat pengawas yang selalu hadir.
(QS. Qaaf: 18)