Khamr’s prohibition
Allah Ta’ala said:

يا أيها الذين آمنوا إنما الخمر والميسر والأنصاب والأزلام رجس من عمل الشيطان فاجتنبوه لعلكم تفلحون إنما يريد الشيطان أن يوقع بينكم العداوة والبغضاء في الخمر والميسر ويصدكم عن ذكر الله وعن الصلاة فهل أنتم منتهون

“O ye who believe, verily (drink) khamr, gamble, (sacrifice for) idols, raffle fate with arrows are vile acts including acts of shaitan. So stay away from these deeds so that you will receive benefit. Indeed, the shaytan intends to arouse enmity and hatred between you and khamr and gamble, and prevent you from remembering Allah and prayer; then stop you (from doing the work). “[Al-Maa-idah: 90-91]

And from Abu Hurayrah Allah be upon him hu anhu that the Prophet sallallaahu ‘alaihi wa sallam said:

لاَ يَزْنِي الزَّانِي حِيْنَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ حِيْنَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ.

“There is no adultery of an adulterer when he commits adultery in a state of faith, nor does he drink khamr when drinking it in a state of faith.” [1]

And from ‘Abdullah bin‘ Amr Radhiyallahu anhuma, that the Prophet sallallaahu ‘alaihi wa sallam said:

ََََُُْْْ ُُُّّئِثِئِثَِ،َ َََََِْ شَرِبَهَا َََََََََََََََََََََََُُُْْْإِ َإََِإًِْ،،ِ فَإِنْ مَاتَ وَهِيَ فِيْ بَطْنِهِ مَاتَ مِيْتَةً جَاهِلِيَّةً.

“Khamr is the mother of all evil, whoever drinks it, then the prayer is not accepted for 40 days, if he dies while there is khamr in his stomach, then he dies as the death of the Jahiliyyah.” [2]

And from Ibn ‘Abbas Radhiyallahu anhua, from the Prophet sallallaahu‘ alaihi wa sallam, he said:

اَلْخَمْرُ أُمُّ الْفَوَاحِشِ ، وَأَكْبَرُ الْكَبَائِرِ ، مَنْ شَرِبَهَا وَقَعَ عَلَى أُمِّهِ ، وَخَالَتِهِ ، وَعَمَّتِهِ.

“Khamr is the mother of the greatest abomination and sin, whoever drinks it, she can commit adultery with her mother, sister, mother and sister.” [3]

And from Abu Hurairah Raheemallahu ‘anhu, he said,” The Prophet sallallaahu ‘alaihi wa sallam said:

مُدْمِنُ الْخَمْرِ كَعَابِدِ وَثَنٍ.

‘Khamr addicts like idol worshipers. ‘” [4]

And from Abud Darda ‘, from the Prophet sallallaahu ‘alaihi wa sallam, he said:

لاَ يَدْخُلُ الْجَنَّةَ مُدْمِنُ الْخَمْرِ.

“Khamr addicts will not enter Heaven.” [5]

Also from Ibn ‘Umar Radhiyallahu‘ anhuma, he said, “The Prophet sallallaahu‘ alaihi wa sallam said:

لعنت الخمر على عشرة أوجه بعينها وعاصرها ومعتصرها, وبائعها ومبتاعها, وحاملها والمحمولة إليه, وآكل ثمنها, وشاربها وساقيها.

‘Khamr was cursed on ten things; (1) on the substance, (2) the extortionist, (3) the person who extorted it for himself, (4) the seller, (5) the buyer, (6) the carrier, (7) the person who asked him to take it, (8) people who eat the results of their sales, (9) drinkers, and (10) people pour them in. ‘”[6]

What is meant by Khamr?
From Ibn ‘Umar Muhammad anhuma, he said,” The Prophet sallallaahu ‘alaihi wa sallam said:

كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ خَمْرٍ حَرَامٌ.

‘Every intoxicant is khamr, and every khamr is unlawful. ” [7]

From yah Ayesha Allah (pbuh), he said, “The Prophet sallallaahu aih alaihi wa sallam was once asked about bita’, which is wine made from honey, and the people of Yemen used to drink it, then he said,

كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ.

‘Every drink is intoxicating, the law is haraam. ” [8]

From Ibn ‘Umar Allah‘ anhuma, he said, “ar Umar Radhiyallahu‘ anhu stood on the pulpit and said, ‘Amma ba’du, khamr has come down which is (khamr yang) made of five ingredients; (1) grapes, (2) dates, (3) honey, (4) wheat, and (5) sya’iir. And khamr is what can cover reason. ‘”[9]

From an-Nu’man bin Basyir Allah be upon him ‘anhu, he said,” The Prophet sallallaahu ‘alaihi wa sallam said:

إِنَّ مِنَ الْحِنْطَةِ خَمْرًا َّ وِمِنَ الشَّعِيْرِ خَمْرًا َّ وِمِنَ الزَّبِيبِ خَمْرًا ، وَمِنَ التَّمْرِ خَمْرًا ، وَمِنَ الْعَسَلِ خَمْرًا.

Ungguhnya Indeed, from wheat can be used as khamr, from sya’ir it can be used as khamr, from dried grapes it can be used as khamr, from dates it can be used as khamr, and from honey it can be used as khamr. ’” [10]

Many or at least Khamr is not different (the law)
From ‘Abdullah bin‘ Umar Radhiyallahu ‘anhuma, he said,” The Prophet sallallaahu ‘alaihi wa sallam said:

كُلُّ مُسْكِرٍ حَرَامٌ وَمَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ.

‘Every intoxicating law is forbidden, and what is intoxicating is so much that at least it remains unclean. ‘” [11]

From yah Ayesha Allah ‘anhuma, he said,” The Prophet sallallaahu ‘alaihi wa sallam said:

كُلُّ مُسْكِرٍ حَرَامٌ مَا أَسْكَرَ الْفَرَقُ مِنْهُ فَمِلْءُ الْكَفِّ مِنْهُ حَرَامٌ.

‘Every intoxicating law is forbidden, and what is equivalent to one sara faraq (the three sha equivalent size) is intoxicating, so that all of your palms from it are haram. ” [12]

Hadd Drinker Khamr
If a mukallaf is in a state not forced to drink khamr, he knows that what he drinks is khamr, then he is beaten 40 times. If necessary, the judge may add it up to 80 times, as narrated by al-Hushain ibn al-Mundzir, “That ‘Ali whipped al-Walid bin’ Uqbah for drinking khamr with 40 lashes, then he said, ‘Prophet sallallaahu’ alaihi wa sallam had lashed with 40 lashes, Abu Bakr 40 lashes, and ‘Umar 80 lashes. Everything is Sunnah, and this one (40 times is not) I like more. ‘”[13]

If someone drinks khamr repeatedly, and he has been whipped every time he repeats it, then it is permissible for the priest to kill him.

From Abu Hurairah Radhiyallahu ‘anhu, he said,” The Prophet sallallaahu ‘alaihi wa sallam said:

إِذَا سَكِرَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ ثُمَّ قَالَ فِي الرَّابِعَةِ فَإِنْ عَادَ فَاضْرِبُوا عُنُقَهُ.

‘If someone is drunk, then whip him, when he repeats, then whip him. ‘Then he said the fourth time,’ When he repeats it, then cut off his neck. ” [14]

With the Establishment of Hadd?
Hadd is determined by one of two cases; (1) recognition and (2) testimony of two fair people.

Not allowed praying ugliness for Khamr drinkers
From ‘Umar bin al-Khaththab Radhiyallahu‘ anhu, he said, “At the time of the Prophet sallallaahu wa alaihi wa sallam there was a man named‘ Abdullah who was nicknamed al-himar (donkey). The man once made the Prophet sallallaahu ‘alaihi wa sallam laugh. He also whipped him for drinking khamr. One day he was confronted with him sallallaahu ‘alaihi wa sallam, and he decided that he should be flogged. Then someone from the Muslims said, ‘O Allah, curse him! So often he does it. ‘Then the Prophet sallallaahu ‘alaihi wa sallam said:

لاَتَلْعَنُوْهُ فَوَاللهِ مَا عَلِمْتُ إِنَّهُ يُحِبُّ اللهَ وَرَسُولَهُ.

‘Don’t curse you, By Allah, I know that he loves Allah and His Messenger. ” [15]

From Abu Hurairah Radhiallahu ‘anhu, he said,” A drunkard was confronted by the Prophet sallallaahu ‘alaihi wa sallam, then he ordered that he be beaten. Some of us hit with their hands, with sandals, some hit with clothes. When the person passes, someone says, “Woe to him, may Allah humiliate him.” So the Prophet sallallaahu ‘alaihi wa sallam said:

لاَ تَكُوْنُوْا عَوْنَ الشَّيْطَانِ عَلَى أَخِيْكُمْ.

‘Don’t become devotees to harm your brothers. ” [16]

[Copied from the book Al-Wajiiz fii Fiqhis Sunnah wal Kitaabil Aziiz, Author Syaikh Abdul Azhim bin Badawai al-Khalafi, Indonesian Edition Guide Complete Fiqh, Translator Team Tashfiyah LIPIA – Jakarta, Ibn Kathir Library Publisher, First Print of Ramadhan 1428 – September 2007M]
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Footnote
[1]. Shahih: [Shahiih al-Jaami’ish Shaghiir (no. 7707)].
[2]. Hasan: [Shahiih al-Jaami’ish Shaghiir (no. 3344)], ath-Thabrani in al-Ausath (no. 3810).
[3]. Hasan: [Shahiih al-Jaami’ish Shaghiir (no. 3345)], ath-Thabrani in al-Kabiir (XI / 164, no. 11372).
[4]. Hasan: [Shahiih Sunan Ibni Majah (no. 2720)], [ash-Shahiihah, no. 677], Sunan Ibni Majah (II / 1120, no. 3375).
[5]. Shahih: [Shahiih Sunan Ibni Majah 2721], [ash-Shahiihah, no. 678], Sunan Ibni Majah (II / 1121, no. 3376).
[6]. Shahih: [Shahiih Sunan Ibni Majah, no. 2725], Sunan Ibni Majah (II / 1121, no. 3380), and this is the lafazh. Sunan Abi Dawud (X / 122, no. 3665), Sunan at-Tirmidzi (III / 193, no. 1925), Sunan an-Nasa-i (VIII / 298).
[7]. Shahih: [Shahiih Sunan Ibni Majah, no. 2734], Shahiih Muslim (III / 1588, no. 2003 (75)), Sunan Ibni Majah (II / 1124, no. 3390).
[8]. Muttafaq won: Shahiih al-Bukhari (X / 41, no. 5586) and this is his lafazh, Shahiih Muslim (III / 1585, no. 2001), Sunan Abi Dawud (X / 122, no. 3665), Sunan at-Tirmidzi (III / 193, no. 1925), Sunan an-Nasa-i (VIII / 298).
[9]. Muttafaq won: Shahiih al-Bukhari (X / 35, no. 5581), Shahiih Muslim (IV / 2322, no. 3032), Sunan Abi Dawud (X / 122, no. 3665), Sunan at-Tirmidzi (III / 193, no. 1925), Sunan an-Nasa-i (VIII / 298).
[10]. Shahih: [Shahiih Sunan Ibni Majah (no. 2724)], Sunan Ibni Majah (II / 1121, no. 3379), Sunan Abi Dawud (X / 114, no. 3659), Sunan at-Tirmidzi (III / 197, no 1934).
[11]. Shahih: [Shahiih Sunan Ibni Majah (no. 2736)], Sunan Ibni Majah (II / 1124, no. 3392), and also narrated by an-Nasa-i with different lafazh (VIII / 300, 297).
[12]. Shahih: [Shahiih al-Jaami’ish Shaghiir (no. 4552)], Sunan at-Tirmidzi (III / 194, no. 1928), Sunan Abi Dawud (X / 151, no. 3670).
• Maybe what was meant was Hudhain bin al-Mundzir.-penj.
[13]. Shahih: [Mukhtashar Shahiih Muslim (no. 1047)], Shahiih Muslim (III / 1331, no. 1707).
[14]. Hasan Shahih: [Shahiih Sunan Ibni Majah (no. 2085)], Sunan Ibni Majah (II / 859, no. 2572), Sunan Abi Dawud (XII / 187, no. 4460), Sunan an-Nasa-i (VIII / 314).
[15]. Saheeh: [Al-Misykaah (no. 2621)], Shahiih al-Bukhari (XII / 75, no. 6781).
[16]. Shahih: [Shahiih al-Jaami’ish Shaghiir (no. 7442)], Shahiih al-Bukhari (XII / 75, no. 6781), Sunan Abi Dawud (XII / 176, no. 4453).