from Ayesha he said; Eleven women sat around and promised their neighbors not to hide a bit of the intricacies of their husbands. The first woman said, “My husband is a skinny camel meat, on a difficult mountain top, not easily climbed, and not fat enough to be lifted.” The second woman said, “My husband? I will not spread the details about him, I’m afraid I can not leave him if I call him, I mention the good and the bad at the same time.” The third woman said, “My husband is tall, and if I say he divorces me, and if I keep silent, he hangs (my business).” The fourth woman said, “My husband is, like Mount Tihamah’s weather, he is not hot, cold, scary and boring.” The fifth woman said, “My husband? If he comes in, he is like a lion boy, and if he comes out, he is like a lion, he never asks what he knows.” The sixth woman said, “My husband, if he eats, he mixes all kinds of food, and if he drinks, he spends the whole water, and when he is asleep he is covered with his hands to know sorrow (not compassionate to him).” The seventh lady said, “My husband does not know his own good and stupid, for him, all sickness is medicine, he splits your head or breaks you, or does both of you.” The eighth lady said, “My husband is as smooth as a rabbit and fragrant as Zarrab (fragrant).” The ninth woman said, “My husband is tall, and his help is long, and his smoke is great, and his house is with fire.” The tenth lady puts it, “My husband is the master and no master is as good as he is, he has many camels and near his pasture, and if the camels hear the rebana’s voice as a sign of the arrival of the guests, the camels feel confident that they will be slaughtered.” The eleventh lady said, “My husband is Abu Zar’in, do you know who is Abu Zar’in?” He moves the jewelry of my two ears, meets the fat of my arms and makes me happy my soul finds me where the little goat in the mountains takes me to many horse-owners, many camels, food grinders and bird repellents, where I say and do not vilify, sleep until morning, and drink until satisfied Abu Zar’in’s mother Who is Abu Zar’in’s mother? The place where the food is big and the house is spacious The son of Abu Zar’in Who is Abu Zar’in’s son? The bed is like a sword taken from a sheath (light) and he is made full with a four-month-old goat’s arms. woman Abu Zar’in, who is the daughter of Abu Zar’in, obedient to his mother’s father and incensed his neighbor Slave woman Abu Zar’in Who is the slave woman Abu Zar’in He does not spoil our conversation, and we did not fill our house with dirt like grass. Abu Zar’in came out where the milk was shuffled hard, then he met a woman with two children like a lion who was playing under his waist with two pomegranates, then Abu Zar’in divorced me and married the woman. Afterward I married a noble man, rode fast, took a spear, returned the cattle to me, and gave me the fragrance of all two. He said, ‘Eat Umm Zar’in and feed your family.’ If I gathered all that my second husband had given me, did not reach Abu Zar’in’s smallest vessel. Aisha said; Prophet sallallaahu ‘alaihi wasallam said: “To you I am like Abu Zar’in against Umm Zar’in.” say Abu Abdullah; say Sa’id bin Salamah of Hisham and do not fill our house with the remains of the house (garbage). Abu Abdullah said, some say “So I drink until satisfied.”. And this is more valid. (hadith bukhari)
Abu Ath Thirir: Has told us, while Harmalah said: Has explained to us Ibn Wahab has explained to me Jonah from Ibn Shihab has informed me Urwah bin Zubair that he asked Aishah about the word of God: “And if you are afraid of not being fair in the problem of orphans then marry (the women) that are good for you two, or three, or four. ” (An Nisaa: 3) Ayesha said: O my nephew, that means that he is an orphan boy who is under the supervision of his guardian (and) he participates (in dependents) his property and he is admired by the treasure and beauty of the orphan then the guardian wants to marry her with (unjust) intentions in his dowries so that he gives it something like what is given to other than him, then they are forbidden to marry them except to be fair to them and to give them a higher dowry and they are commanded to marrying women who are good to them besides orphans. Urwah said: Aisha said: Then people ask the fatwa on the Prophet sallallaahu ‘alaihi wasallam after this verse about them (female orphans) then Allah’ azza wajalla down verse: “And they ask fatwa on you about women say: ‘The God who tells you about them and what is recited to you in the Book about the orphans you did not give them what was established for them while you wanted to marry them.’ (Aisha`: 127) A’isha said: And that is mentioned by Allah Ta’ala that it is what is recited to you in the Qur’an in the previous verse which mentions the word of God: “And if you are afraid not to do justice in the matter orphans then marry good women for you. ” (An Nisaa: 3) Ayesha said: And the word of God in another verse: “Are you wanting to marry them,” (An Nisaa: 127) is one of your displeasure with orphans under your supervision he is a little wealthy and less beautiful. Therefore, they are forbidden to marry because of what they like about the treasures and beauty of orphaned women except with justice because of their displeasure with orphans. Has told us Al Hasan Al Hulwani and Abdu bin Humaid are all from Ya’qub bin Ibrahim bin Sa’ad has told us my father of Salih from Ibn Shihab has told me Urwah that he asked Aishah about the word of God: “And if you guys worried not to do justice to the orphaned women, “(An Nisaa: 3) he mentions the hadith like the hadeeth of Az Zuhri and he adds in the end: Because of their dislike of orphaned women if little and less beautiful ( Muslim Hadith)
Muchammad Thohir 